Fraiman argues that both Israel and the Diaspora must internalize Jewish sovereignty and Israel by embracing its responsibilities as a majority, and Diaspora Jews by exercising civic Jewish agency through institutions like JCCs, creating complementary "islands of sovereignty" across the Jewish world.

Lavi calls for Zionism to model a "pro-civilization" path that balances identity with openness, reanimating the Abrahamic story to foster cooperation among Jews, Muslims, and Christians in a fragmented world.

Friedman distinguishes between Israel as the homeland of the Jewish people and its current government, emphasizing that both Israelis and Diaspora Jews must stay engaged in repairing the Zionist project rather than abandoning it.

Mechtaly envisions an "Integrative Zionism" that reclaims Israel's Eastern and regional identities, promoting cultural fluency and partnership with neighboring societies as the key to Israel's long-term security and belonging in the Middle East.

Hirschhorn argues that Israel must renew its founding mission as a national liberation movement, balancing Jewish self-determination and democracy, to revitalize Zionism's vision and sustain the State's moral and political strength toward its centenary.

Golden proposes using the Heart, Head, Hand framework to help Jews engage in courageous, compassionate dialogue about Zionism and Israel, transforming division into renewed vision and connection.

Ezrachi reframes Israeli emigration as a natural and even positive outcome of Zionism's success, proposing that Israelis abroad strengthen global Jewish peoplehood and extend Israel's cultural and ideological reach.

Pomson urges a return to Zionism's foundational ideals of refuge, cultural creativity, and collective responsibility, while reasserting mutuality between Israel and the Diaspora as a response to today's crisis of belonging.

Lopezrevoredo explores what it means to choose Israel out of conviction rather than necessity, insisting that modern Zionism must unite Jewish self-determination with ethical responsibility, justice, and inclusivity.

Spivak calls for raising a generation of proud, resilient Zionists by making Zionism a core element of family, education, and community life, transforming it into a movement of pride and belonging for the 21st century.

Troy calls for a revitalized, fearless Zionism rooted in Jewish peoplehood, moral courage, and solidarity, confronting both antisemitism and internal voices that seek to sever Judaism from Zionism and Jewish unity.

Gross argues that post-October 7, American Jewish philanthropists must move beyond passive giving toward informed, collaborative, and strategic engagement to strengthen Israel's long-term vitality and democracy.