Fein argues that the tensions between particularism and universalism can and should never be resolved. He believes that this is a tension that is “meant not only to challenge us but also to enliven us.” He believes Rabbi Hillel’s statements, “If I am not for myself, who will be for me?” and “If I am only for myself, what am I?” are meant to be heard simultaneously , despite the tension. He notes that Hillel asks a final question, “If not now, when?” using it to argue that, “the tension cannot be used as an excuse. We are bound to act, the tension notwithstanding.”

One thought on “The Never Ending Debate

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